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Soul Garden
  • The Eight Meanings of the Way of the Greatest Creator
  • Life Unfolds from These Two Purposes
  • The Ultimate Goal of Life
  • The Standards of a Pure and Beautiful Soul
  • The Ladder of Human Thinking
  • Dialogue Between Xuefeng and Satan
  • Dialogue Between Xuefeng and Jesus
  • Dialogue Between Xuefeng and Sakyamuni
  • Xuefeng's Dialogue with the Greatest Creator
  • Xuefeng's Dialogue with Laozi
  • Xuefeng’s Dialogue with Mao Zedong
  • Truth, Goodness and Beauty - the Core Value of Human Nature (1)
  • Truth, Goodness and Beauty - the Core Value of Human Nature (2)
  • Truth, Goodness and Beauty - the Core Value of Human Nature (3)
  • Truth, Goodness and Beauty - the Core Value of Human Nature (4)
  • Truth, Goodness and Beauty - the Core Value of Human Nature (5)
  • How to Walk in the Way of the Greatest Creator? —In Response to wjb0713 (Part 1)
  • How to Walk in the Way of the Greatest Creator? — In Response to wjb0713 (Part 2)
  • How to Walk in the Way of the Greatest Creator? —In Response to wjb0713 (Part 3)
  • The Pursuit of Real Happiness and Joy
  • Man is not Born of Original Sin
  • What Counts as Having Crossed the River? (1)
  • How Can You Count as Having Crossed the Rive?(2)
  • Trust Is Honey and Mistrust Is a Dagger
  • In Order to Get Rid of Afflictions, Change Your Outlook on Life and Value
  • Complaint is a Poisonous Arrow
  • Great Enlightenment Leads to Buddhahood
  • We Are All Indebted to Tang Monk
  • The Call of LIFE
  • The People I Respect Among Humanity
  • I Break the Curse for You (V)
  • Please Be Honest
  • Pursue Sincerity, Kindness, and Beauty, and Shy Away from Falsity, Evil and Ugliness
  • Never be Arrogant in the Kingdom of the Greatest Creator
  • Light the Sacred Lamp in Your Heart
  • Chanyuan Celestials must Learn to Forgive Others
  • Cultivate Telepathy
  • What Is the Outcome of Seeking the Tao
  • Transcending Mundane Bonds and Forming Celestial Ties
  • Self-Purification is the Key
  • The Other Shore!
  • The Life Values Advocated by Lifechanyuan
  • Blessings from the Kingdom of Heaven
  • Reflections on Qinxin Celestial’s The Elusive One
  • Will Smokers Go to Hell?
  • Reflections on Productivity
  • Where Exactly Are Heaven and Hell?
  • A Brief Discussion on Willpower and Its Connection with Consciousness, Structure, and Energy
  • Hatred Will Destroy Oneself
  • Do Not Treat True Feelings as Dirt
  • Sharing Life's Wisdom Through Personal Experience
  • Speaking Honestly About Life (Part 1): Being Praised Feels So Good
  • Speaking Honestly About Life (Part II): Praise Perfects, Criticism Diminishes
  • Speaking Honestly About Life (III): Love for Change
  • Speaking Honestly About Life (4): A Dashing Spirit, Even While Bleeding
  • Speaking Honestly About Life (V) – Life Needs Guides
  • Speaking Honestly About Life (VI): Labor and Dedication as Source of Joy
  • Oh My God! What Terrifying Love
  • Do Not Use Love as a Justification for Spiritual and Soul Control
  • Cultivate a Heart to Serve the Meritorious Contributors of the Home
  • The Meaning of the Resonance of Consciousness and Soul
  • A Warning About Love
  • Heavenly Treasures and How to Calculate
  • Being Natural Is the Most Beautiful Way to Be Human
  • New Thinking: Mutation – When You Sow Melons but Reap Beans
  • Practicing Self-Improvement in Daily Living
  • The Way of Nature: Striving and Waiting
  • Breaking Free from Chains and Embracing Freedom
  • Debate: A Major Taboo for Those Journeying Toward the Heavenly Kingdom
  • Facing Reality
  • Arrogance Stems from Ignorance
  • Chanyuan Celestials Must Be Honest
  • Frequently Expose Yourself to the Sun
  • Selfishness Is the Source of Worry
  • Building the Soul Garden and Copying the Life of the Thousand-year World
  • Do Not Punish Loved Ones with Negativity and Tragedy
  • Bombard the Traditional Family
  • The Cycle of Cause and Effect: Everything is Inevitable
  • Those Who Do Not Understand Love Cannot Feel the Love of Others
  • Expand the Space of Hope and Happiness
  • It is Hard to Become Extraordinary if You Cannot Be Ordinary
  • Let Us not Stop a Childlike Heart
  • Navigating for Life and LIFE
  • The Meaning of Joy, Happiness, Freedom and Blessing
  • Conscience, the Mark of the Deficiency of Conscience
  • Do not Let Jealousy Hoodwink the Spiritual Eye
  • There is no Jealousy in the Paradise
  • The Best Investment for Life
  • How to Realize the Value of Life
  • The Values and Meaning of Life
  • Getting Hurt is Because You Have a Self
  • Collective Life is Superior to Individual Life
  • Collective Life is the Best Way to Cultivate Tao
  • How Far You are From Heaven
  • Souls Sharing the Same Vibration are Family
  • Selfishness is the Stumbling Block to Heaven
  • The Unity Between Individuality and Generality in Lifechanyuan
  • Eight Kinds of People that Xuefeng Admires
  • Face the Reality
  • Thank You, the Children of the Greatest Creator
  • Daily Prayer for Celestials Settling in the Second Home
  • People in the Second Home Shall Dance with Dawn
  • Work Diligently and Operate the Home on a Thrifty Basis
  • What Has the Practice of the Second Home Proved
  • Integrity Is the First Wealth of Life
  • Improve Emotional Intelligence by Playing One’s Role Well
  • Grumbling and Complaining are Weapons that Kill Kinship, Affection, and Love
  • A Few Tales of Happiness
  • Daily Prayer against Plague God 008
  • Enlightenment from the Phenomena of Yang Gailan and Wu Huayan
  • Resolving the Contradictions Between Reality and the Ideal
  • The Simplest and Most Direct Way to Become a Saint
  • Let us Play the Game of Pretending to be True
  • Follow the Guide and Play Crazily with Him
  • Chicken Soup for the Soul is an Anesthetic
  • Put your Finite Life into the Infinite Service of All Living Beings
  • The Greatest Creator is always Watching Everyone
  • A Good Upbringing and Self-Cultivation & Self-Restraint are Required in the Second Home
  • Give and Devote Unconditionally
  • Let Us Live in the Spiritual World and Soul World
  • As humans, We Need to Have a Little Religious Sentiment
  • Living in Accordance with Our Nature
  • EQ (emotional quotient); IQ (intelligence quotient); SQ (spiritual quotient)
  • Out of the Smog of Human Nature
  • Treating People with Heavenly Standards
  • The Gas Station of Life
  • The Battle of the Soul
  • Capture All the Love Masters and Bring Them into Lifechanyuan
  • On the "Trinity"
  • Make a Home for Our Souls
  • How does the World Treat You
  • Forgetting Gratitude Will Lead to Being Lost
  • Do Not Seek Fairness, But Seek Peace of Mind
  • The More Precious, the Simpler and Cheaper
  • Exploring the Source of Happiness
  • Love to the Extreme is Worship
  • The so-called Soulmate Is a Beautiful Trap
  • Adorn Your Soul With A Holy Robe
  • See How Important It Is to Perfect One’s Soul Garden
  • Eight Conditions for Possessing Spiritual Thinking
  • Honey and Bitterness: Which One Do You Choose?
  • The Cost of Credit Bankruptcy, A Revelation from American Homeless
  • Continuing To Talk About the Sublimation of LIFE Quality
  • All Our Efforts and Dedications Serve to Accumulate Merit for Ourselves
  • Why the Greatest Creator Doesn’t Save You
  • Where to Find Happiness and Bliss
  • How to Be Lastingly Happy
  • Material Wealth Cannot Save the Soul
  • Heaven is in the Palm of Our Hands
  • Your Wishes Shape Your Life
  • Diagnose Whether You Have a Spiritual Illness
  • Soul Garbage and Its Classification
  • Eight Standards to Determine Whether the Soul is Perfect
  • The Secret to Realizing Self-Worth
  • How to Enjoy a Heavenly Life in Prison
  • Create a Fertile Oasis for Yourself
  • The Code of Happiness
  • The Essence of Being Human: Contentment, Gratitude, and Cherishment
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Xuefeng’s Dialogue with Mao Zedong

Xuefeng

In obedience to Laozi's guidance, I arrived at the Three Realms Transit Continent and saw Mao Zedong pacing back and forth, occasionally arguing with the angel.

Mao Zedong: Angel, you ought to let me enter the realm of gods—I am a god.

Angel: Whether you are a god or a demon is for the Greatest Creator to judge.

Mao Zedong: Everyone else passes through this continent and immediately moves on to their destined place. Why am I the only one detained here for so long?

Angel: Because you are unlike the others.

Mao Zedong: Let me ascend to the heavenly world at now, or I will rebel!

Angel: Rebellion is useless here. You must wait for your time and opportunity.

Xuefeng: The time has come. The opportunity is here. Where you go from here is up to you.

Angel: The Hundun Baby has arrived. The situation is becoming clearer.

Mao Zedong: What Hundun Baby? This kid was once my subject, merely a secretary of a small Party branch.

Xuefeng: Greetings, Angel! Greetings, Chairman!

Mao Zedong: Greetings? Bah! Nothing is good! They treat me like a prisoner—no rules, no law! Kid, fetch me a stool to sit on.

Angel: Such domineering temper—always ordering people around. Do you know who he is now?

Mao Zedong: I never promoted him. I never promoted him. How could he possibly surpass me?

Angel: He’s no longer the lowly branch secretary who once served under you. He was reborn through the spirit of the Greatest Creator. He is now a divine envoy, tasked with the mission of reshaping humanity.

Mao Zedong: Wonderful! My former subject has been promoted to such a high position. Is this not a testament to my legacy? Worth celebrating!

Xuefeng: Chairman, why are you so angry here?

Mao Zedong: The Tao is so unfair!

Xuefeng: In what way is it unfair?

Mao Zedong: Muhammad was a revolutionary, and so was I. Why is he allowed into the realm of gods, while I am not? We both rebelled—how is that fair?

Xuefeng: Chairman, though both of you were rebels, there is a world of difference between you. Muhammad upheld the authority of Allah with a humble heart. You, on the other hand, upheld the authority of emperors and kings. You had no reverence for the Greatest Creator, and your heart was filled with pride.

Mao Zedong: Nonsense! Just a banner! Muhammad waved one banner, I another, but the essence was the same. He fought for the poor and oppressed. So did I. There's no essential difference.

Xuefeng: True, you both devoted yourselves to the suffering masses and sought to bring them happiness. Your intentions were alike, but the outcomes were vastly different.

Mao Zedong: And how were they different?

Xuefeng: Muhammad inspired sincere devotion among Muslims. They pray with humility and reverence, confessing and supplicating to the true Lord. Even after Muhammad’s passing, their faith remained intact. But during your lifetime, we were required to “seek instructions in the morning, report in the evening,” chanting: “Chairman Mao, Chairman Mao, you are the eternal Red Sun that never sets.” You made people worship you. In doing so, you led them astray from the true Way. After your death, people lost their faith. Moral decay followed. Even the fundamental virtues of benevolence, righteousness, propriety, wisdom, and trust disappeared without a trace. Different paths led to different ends. Shouldn’t you reflect on this?

Mao Zedong: But I truly and sincerely cared for the poor and downtrodden!

Xuefeng: Indeed. In the long history of the Chinese nation, you were the first ruler who genuinely toiled for the wellbeing of the common people. No one can deny that. But the problem is—you had no reverence for the Greatest Creator, nor did you establish a lasting faith for the people. So when you passed, your policies dissolved. The people reverted to their old ways. Their spirits soon emptied. They had nothing to believe in. They plunged into a mad pursuit of power, wealth, fame, position, and carnal pleasure.

Those who were hurt in your political movements—and their children—learned no lessons. They only sought revenge. Their minds became fixated on slandering you, toppling the Party, and even dragging your remains out of the mausoleum. They made no effort to rebuild faith, or to consider the collective future of the Chinese nation or humanity at large. It is deeply worrying.

This vicious cycle still lurks in Chinese society today. In the past two decades, a large group of so-called intellectual elites have emerged. They have ideals, thoughts, and knowledge—but spiritually and inwardly, they remain blind. They parrot fashionable words like democracy, human rights, liberty, and constitutionalism, yet they don’t understand the essence of these concepts. They admire the flourishing wheat in others’ fields but completely ignore the structure and composition of the soil that nurtured them.

Some of the Party members under your leadership lacked foresight and faith. They were masters of scheming and corruption—shortsighted, opportunistic, and deceitful. The people could not trust them. They themselves were neither humble nor open to sound advice.

Chairman, what legacy have you truly left for the Chinese people? I have a friend named Yaoling Celestial—kind, honest, and talented. His mother followed you in revolution from a young age, but what was the result? Her child endured endless humiliation, growing up in oppression. How can such deep psychological wounds be healed? Life is so short—how many youthful years does one have? Even if the parents were at fault, was it right to brand their innocent children as one of the “Five Black Categories,” subjecting them to social discrimination and disgrace? Do you bear no responsibility for this?

Mao Zedong: Are you saying I was wrong?

Xuefeng: Not entirely. You led the Communist Party of China and the Chinese people to overthrow the three great mountains that oppressed the toiling masses and established the People’s Republic of China. For the first time in history, the lowest and most powerless among the people tasted the dignity of being human. During your era, the toiling masses were spirited and vigorous, full of ambition and high morale. In the 1950s and early 1960s, the working class truly became masters of their own lives. Feudal superstitions were swept away, and social ethos reached an unprecedented state of uprightness. Even when hunger struck, people’s spirits did not collapse. If there were mistakes, they were the result of the limitations of the times. If there was blame, the entire populace shared in it. We cannot offer all glory to the emperor, nor can we shift all responsibility onto him. Are emperors the only ones with minds, while the rest are pigs with no sense?

Chairman, your gravest mistake was this: “A monk holding an umbrella—without law (fa) and without heaven (tian).” You had no reverence for the Greatest Creator, no reverence for LIFE, and no reverence for nature. The consequences of that have been endless.

Do you know why you have been detained at the Three Realms Transit Continent and cannot be reborn?

Mao Zedong: I do not.

Xuefeng: It would be unjust to send you to hell, because you're not a demon. You genuinely worked for the happiness of the suffering, oppressed, and exploited people. Regardless of your merits or faults, as long as someone sincerely holds the people in their heart and wholeheartedly tries to ease their burdens, they will not be sent to hell.

However, you are also unqualified to enter heaven, for heaven is reserved for those who revere the Greatest Creator, revere LIFE, and revere nature. You did not revere the Greatest Creator—so how could you ascend to heaven? Hell is unjust; heaven is out of reach. And so, you are left to linger in the Three Realms Transit Continent.

Mao Zedong: Wait! Wait! What you say seems to make some sense, but it’s not complete. We can discuss this from the perspective of theory and philosophy.

Xuefeng: Chairman, do not be so self-assured. Any theory or philosophy that does not revere the Greatest Creator, does not revere LIFE, and does not revere nature, is nothing more than sophistry—nonsense theory, nonsense philosophy—no matter how profound or mysterious it may appear.

Mao Zedong: Then what is to be done?

Xuefeng: The key lies in the heart. You cannot become a god—for only those who, from birth to death, unwaveringly revere the Greatest Creator can become gods. Among all of humanity, only one person fulfilled this: Jesus.

You have always walked your own path, free and unrestrained. Even now, in the Three Realms Transit Continent, you're still thinking of rebellion—how could you possibly become a god?

But since you truly devoted yourself to the people’s well-being—though the outcome was far from perfect—I am willing to lend you a hand. You are more suited to becoming a Celestial Being.

The highest rank of Celestial Beings is the Super Celestial Being. Their homeland is the Celestial Islands Continent. Once you become a Super Celestial Being, you may roam freely, compose poetry, sing and dance, enjoy mountains and rivers—free and unbound.

Laozi resides on Purple Cloud Island in the Celestial Islands Continent—he still thinks of you. I myself plan to reside on Balikia Island in the Celestial Islands Continent. So, how about it—will you go?

Mao Zedong: Wonderful! Absolutely wonderful! I’ll go at once. Angel, please take me to the Celestial Islands Continent at once.

Angel: (smiling)

Xuefeng: Chairman, this is merely my suggestion—a way to point you toward the path. Whether or not you can enter the Celestial Islands Continent is not for me or the angel to decide. Everything is decided by the Greatest Creator.

The Greatest Creator has set up thirty-six Bagua Arrays throughout the universe. Within these are mysteries and programs. You must break through these Arrays to pass.

Mao Zedong: So, the evolution of LIFE follows a program… What now? Very well—my humble comrade—no, no, Hundun Baby, tell me the secret to breaking through the Arrays!

Xuefeng: (Leaning in and whispering a few words into Chairman Mao’s ear) That’s it. The angel will guard you for now. I will plead with the Greatest Creator to grant you grace. When you see the seven-colored rainbow bridge, cross it.

Xuefeng: Angel, if Chairman Mao’s lingering here has troubled you, please watch over him for a while and help guide him on his way. I now depart for the Realm of Cool Serenity to petition the Greatest Creator for mercy. Angel, farewell!

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