Tai Chi Thinking (Continuation 2)

Xuefeng

April 3, 2006

Since the structure of the universe follows the principles of Tai Chi—a unified opposition formed by two contradictory forces—any attempt to eliminate one side of the contradiction is not only futile but also goes against the natural order. Life must live, death must die, good must be good, bad must be bad. Good and evil ride side by side, joy and sorrow share the same stage, love and hate advance hand in hand, and the flow of existence weaves through an endless cycle of coming and going.

Universal love and compassion will never fully tame humanity, just as hatred and evil will never fully conquer it. Gentle breezes and bright sunshine may give birth to fierce storms, and calm seas may precede devastating earthquakes. This perpetual cycle continues—ups and downs, ebbs and flows. The universe evolves in this way, life rises and falls, dynasties rise and fall, and extremes lead back to their opposites.

The purpose of understanding the laws of existence is not to resign ourselves to passive acceptance but to cultivate inner clarity and walk in harmony with the Dao. It is also to free ourselves from confusion and illuminate the path ahead.

Continuing from the previous article:

4.It is right for people to have good intentions, and it is justifiable to uphold justice, but when taken to extremes, these efforts disrupt the balance of Tai Chi and often lead to the opposite of what is intended. The practitioners of Lifechanyuan seek the Super Celestial fruit; they are not here to govern the Earth. No matter how turbulent the winds and waves may be, no matter how flowers bloom and wither, we must remain steady—sitting calmly like a fisherman on a boat, strolling leisurely through life, unshaken and at peace.

So, how should we handle daily interactions with people? And how should we view the ever-changing world around us?

Once we understand the principles of Tai Chi, we should apply Tai Chi thinking. Everything operates within the Dao. Our personal energy is sufficient only to refine our own lives and extend our LIVES to heaven, but —it is not enough to change the destiny of others or alter the course of human society. We must always remember that we are small, like blades of grass. Attempting to change others or transform society is futile; not only will it fail, but it may also interfere with grand cosmic plans that lie beyond our perception.

Therefore, even with our closest family and friends, we can only give our best efforts, but we cannot take over their lives. We cannot walk their paths for them. Do not be troubled or sorrowful over their lack of understanding. Once we have done our part, our debts are repaid, and we can let go in peace. We should adopt a detached perspective, rising above worldly concerns. To be truly extraordinary means to fulfill our responsibilities without letting them weigh us down. Once we see through it all, we will be close to becoming celestial beings. This applies to family and friends as well as to strangers. Let things flow naturally; act when opportunities arise. When the opportunity arises, offer enlightenment to those who are receptive, but do not carry unnecessary burdens. When events arise, the mind responds, when they pass, the mind is at peace. Do not imitate Ksitigarbha Bodhisattva, who vowed to empty hell; rather, practice transcendence without attachment to transcendence.

Once we grasp the principles of Tai Chi, we can handle worldly affairs with ease. Families do not last forever, nations do not belong to us, and Earth is merely a temporary resting place on our journey. Everything belongs to the Greatest Creator, so why should we worry? Who becomes president, who mines gold, who rises, who falls—all of it is arranged by the Dao. We are merely spectators, watching the movie the Dao is playing for us. We should simply be grateful to the Greatest Creator.

On our journey through life, we will inevitably encounter fraudsters, thieves, scoundrels, and rascals. These are nothing more than passing episodes—lessons and insights arranged by the Dao for us to experience. There is no need to dwell on them. For amusement, it is fine to say what suits the listener—speak to people in their way and to ghosts in theirs. Occasionally letting out some coarse language to vent and regulate your emotions can be an interesting and refreshing experience. However, never obsess over being a "good person," and never assume the role of a moral authority. Sometimes, the Dao employs methods such as "fighting poison with poison" or "using evil to suppress evil," just as law enforcement may use informants or undercover agents to maintain order. If we interfere with these mechanisms, we may unknowingly disrupt a greater plan. Without understanding the Dao or the grand strategy of the universe, actions that seem good on the surface may, in fact, do harm. This is why I always emphasize the importance of following the guidance of the heart.

Perfect yourself, act in accordance with your heart, and revere the Greatest Creator—enlightenment is assured. Do not worry about world affairs or others' deviation from the Dao. Not worrying is, in itself, the highest form of care. The more you worry, the more negativity you attract.

We should focus on one thing: how to extend our LIFE to the Celestial Islands Continent within the limited time we have. As for my goal of unifying all religions and reviving Chinese culture—these are merely for enjoyment, part of the game of life. There is no need to take them too seriously.