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Self Improvement and Self Cultivation
Self Improvement and Self Cultivation
  • Inevitability
  • The Eighteen Inevitable Factors
  • The 18 Unmanageable Aspects of Life
  • The Road Map of Life and LIFE
  • Standards of Perfect Human Nature (Ⅰ)
  • Standards of Perfect Human Nature (Ⅱ)
  • Standards of Perfect Human Nature (Ⅲ)
  • Standards of Perfect Human Nature (Ⅳ)
  • Standards of Perfect Human Nature (Ⅴ)
  • Standards of Perfect Human Nature (Ⅵ)
  • Standards of Perfect Human Nature (Ⅶ)
  • Standards of Perfect Human Nature (Ⅷ)
  • Elementary Self-improvement
  • 51 Elementary Self-improvement Practices
  • Intermediate Self-improvement
  • Advanced Self-improvement
  • The Cultivation Chapter
  • Elementary Cultivation
  • Intermediate Cultivation
  • Advanced Cultivation
  • Morning Sutra, Noon Sutra, Evening Sutra, Night Sutra
  • The Symbol of a Perfect Soul (Non-material Structure of LIFE)
  • The Only Purpose of Becoming a Chanyuan Celestial Is to Accomplish the Spiritual State of Immortalit
  • Our Primary Prayer
  • Our Intermediate Prayer
  • Transcendence in Love
  • Resurrection in Love
  • Transcendence and Resurrection in Love
  • Evidence of Self-Directed Death
  • Always Remain in the Zero State (Advanced Cultivation)
  • Advanced Cultivation – Expressing Yourself Clearly
  • Advanced Cultivation: Creating the Super Celestial Structure to Absorb Special Energy
  • Advanced Cultivation – Practicing Dialogue with the Greatest Creator
  • Why Does One Encounter Oneself?
  • Cultivate True Essence and True Spirit, Great Talent and Virtue Will Manifest
  • Anywhere, Anytime, Fully Accounted
  • Inner Cultivation or Outer Cultivation
  • Measure Your Levels of Self-Improvement and Self-Cultivation
  • Formless Thinking (Part One)
  • Time and Space Transformation — Formless Thinking (Part Two)
  • 1+1=0 — Formless Thinking (Three)
  • The Marvel of Zero — Formless Thinking (Part Four)
  • Using Consciousness to Transform Cause and Effect
  • Now We Must Be Superhuman
  • New Perspective: Chanyuan Celestials Are Superhumans
  • The Concept and Connotation of Chanyuan Superhumans
  • Essence of Sexuality—In Response to Tiangong Celestial's Question
  • Cultivation and Practice Should Align with Nature
  • Constantly Dying, Constantly Reborn
  • On Sexuality Again: My Outrage at the Term “Immoral Lust”
  • What’s the Point of Meditating?
  • How to Cultivate and Improve From the Practice of the Second Home
  • Soul Purification Mantra for Chanyuan Celestials
  • Perfect Human Nature Is the Premise and Guarantee of a Perfect Life
  • Flexibility and Tact Are Also Essential for Chanyuan Celestials’ Cultivation
  • Chanyuan Celestials Permanently Residing in the Second Home Must Not Fall Ill
  • These Are Truly the Words of Jesus
  • Solidly Cultivate and Live Clearly
  • Thinking Self-Cultivation (1)
  • Thinking Self-Cultivation (2)
  • Thinking Self-Cultivation (3)
  • Thinking Self-Cultivation (4)
  • Thinking Self-Cultivation (5)
  • Thinking Self-Cultivation (6)
  • Thinking Self-Cultivation (7)
  • Thinking Self-Cultivation (8)
  • Here Is the Cradle of Celestial Being
  • See How Far You Are From Becoming a Celestial Being
  • Cultivating the Skill of Stillness
  • Perceiving the Substance of Tao, Transcending Karma —Gaining from the Wisdom of Master Qiankun
  • Summary of Reincarnation
  • The Path of the Practitioner
  • The Heart of the Cultivator
  • Totally Lose the Self, Attain a State of Blissful Openness
  • Heart, Mind, Thinking, and Consciousness
  • Three Celestial Cultivation Games for Everyone
  • 181 Guidelines for Buddhist Practice (Part One)
  • 181 Guidelines for Buddhist Practice (Part Two)
  • Entering Others' Minds — Advanced Cultivation One
  • Learning the Transformation of Divine Powers — Advanced Cultivation Two
  • Seeing the World with Closed Eyes — Advanced Cultivation Three
  • Concealment — Advanced Cultivation Four
  • Navigating the Paradoxes of Thinking — Advanced Cultivation (5)
  • Playing the Five Elements Game — Advanced Cultivation (6)
  • Breaking Through Form — Advanced Practice (part 2)
  • What is the Ultimate Goal of Cultivation and Practice?
  • The law of Gravitation of LIFE
  • Osho's Meditation Method — Doesn’t Work
  • How to Transcend the Mundane
  • Strive for an Unshakable State
  • The Ancestor of Buddha’s Revelation
  • Self-improve and Self-cultivate According to the Scientific Outlook on Development
  • Freedom is the Passport to Heaven
  • The Practitioner’s Confusion for Thousands of Years
  • Abandoning the Boat After You Reach the Shore
  • How to Transform from Human to Super Celestial Being
  • Self-Improvement And Self-Cultivation Is a Science
  • Only By Leaving Everything Behind Can We Go Far
  • The Highest Realm of Cultivation
  • Testing Whether You Live in the Spiritual World
  • Being Free from Material Constraints, You Become a Celestial Being
  • External Manifestations of Those Living in the Spiritual World
  • You Have Achieved the Ultimate Fruit
  • The Connotations of Selflessness, Unselfishness, and Non-Attachment
  • Selflessness is the Advanced State of LIFE
  • Non-Attachment is a Path to Being Unrestrained and Free
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Solidly Cultivate and Live Clearly

Xuefeng

December 5, 2012

Cultivation and self-improvement are not about gambling, casting lots, divination, or rolling dice. They are not about blindly chanting mantras, putting on façades to deceive others, seeking fame and fortune, or indulging in flowery rhetoric. They are not about retreating into isolation to seek supernatural powers, playing with lofty concepts, or pretending to be profound. Instead, they involve uncovering the truth about everything. Not a single clue or trace should be overlooked, nor should any word or term be treated carelessly.

We must thoroughly understand the essence of morality(Tao and its Virtue), the meaning of life, the significance of existence, the roles of time and space, and the relationships between consciousness, structure, and energy transformation. If something is unclear, we must make every effort to comprehend it. Ambiguity and blind faith are unacceptable.

Even the teachings of gods, Buddhas, and sages must be understood, not just superficially but fundamentally. Once we grasp the truth, we must rigorously apply it to ourselves, integrating it into every word and action in our daily lives.

The cultivation of Chanyuan Celestials differs from all historical cultivation methods. It is the most stringent path, leaving no room for falsehood or pretense. It requires earnest effort and grounded practice. We must place ourselves in the positions of Buddhas, Bodhisattvas, angels, celestials, and saints. Before speaking, we should ask ourselves: Would Buddhas or Bodhisattvas say this? Before acting, we should ask: Would Buddhas or Bodhisattvas do this? Over time, by consistently aligning ourselves in this way, we will become Buddhas, Bodhisattvas, celestials, and saints—and succeed in our cultivation.

Never believe in something you do not understand. Blind belief leads only to ignorance.

For those who wish to educate or guide others: you must first explain your teachings in the simplest and clearest terms, using language that everyone can easily understand. Avoid ambiguity. Provide factual examples, rigorous logical reasoning, scientific evidence, or insights derived from intuition. Do not rely excessively on jargon. If technical terms are necessary, explain them thoroughly first. Otherwise, regardless of your status—whether you claim to be a god, Buddha, celestial being, sage, or master—your teachings must be transparent, with clear origins and motivations backed by real-life evidence. In the era of Lifechanyuan, deceit and mediocrity have no place.

We must scrutinize every teaching and dissect every word and term. If inconsistencies, contradictions, or lack of evidence arise, if teachings cannot withstand logical reasoning, or if they fail to inspire joy, clarity, or spiritual upliftment, discard them as worthless.

Furthermore, if those who preach do not align their actions with their teachings or seek personal privilege and luxury, dismiss them entirely.

For instance, Buddhism has its flaws. It denies the existence of the master of the universe, the Greatest Creator, asserting that everything arises from causation. While it is true that the emergence of anything requires the right conditions, the question remains: Where does the first cause come from? Where does the universe’s order originate? Can there truly be no source or beginning? Does humanity have no ancestors? What conditions gave rise to the solar system? Many who preach Buddhism do not even understand what "Buddha" truly means or what the Dharma entails, leading people astray into confusion and disorder.

Similarly, Christianity denies reincarnation, claiming that people cease to exist after death and can only be resurrected during the “Final Judgment.” Isn’t this absurd? Evidence of reincarnation and transformation abounds. Judgments on LIFE occur continuously, not in some distant “final” event. If the Greatest Creator loves humanity, how could it allow errors to persist uncorrected for thousands of years before addressing them in a single trial? Would a father neglect to guide his children immediately and instead wait until they die to pass judgment? Such a father would hardly be loving or responsible.

Chanyuan Celestials must live with clarity and purpose, not in muddled confusion. What are we busying ourselves with throughout our lives? Is it to seek fame and fortune, glorify our ancestors, or leave a legacy? Is it for the benefits of nations, religions, political parties, or families? Did the Creator design humanity solely for these pursuits?

Why regard intimacy between men and women as sinful? Did the Greatest Creator’s design reproductive organs solely for urination and procreation? Are they not also for pleasure and connection? The eyes were created to appreciate the vibrant beauty of the world—why would other organs lack similar purposes?

These questions and many others must be thoroughly investigated and understood. Only then can we live with clarity and meaning. Otherwise, living a life of ignorance is akin to working for demons—selling oneself to them and even helping them count their profits.

Whatever others do is their choice, but Chanyuan Celestials must cultivate earnestly and live with purpose. Even in death, we must die with clarity. We must not allow ourselves to leave this world with regrets or unfulfilled understanding.

To live purposefully, we must discern what is truly important, distinguishing the primary from the secondary, and prioritize accordingly. Otherwise, regret will come too late.

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